ލޫޠުގެފާނާ ގުޅޭ ޤުރުޢާނުގެ އާޔަތްތައް

7:80 - އަދި ލޫޠުގެފާނު، އެކަލޭގެފާނުގެ ޤައުމުގެ މީހުންނަށް ވިދާޅުވި ހިނދު(ހަނދުމަކުރާށެވެ!) ތިޔަބައިމީހުންގެ ކުރިން، ޢާލަމްތަކުގެ ތެރެއިން އެކަކުވެސް ކޮށްފައިނުވާ ފާޙިޝް ޢަމަލު ތިޔަބައިމީހުން ކުރަނީ ހެއްޔެވެ؟

7:81 - ހަމަކަށަވަރުން، ތިޔަބައިމީހުން ޝަހުވާނީގޮތުން، އަންހެނުން ދޫކޮށް، ފިރިހެނުންނާ ގާތްވުމުއެވެ. އަދި ކިއެއްތަ! ތިޔަބައިމީހުންނީ(ފާފަކުރުމުގައި) ހައްދުފަހަނަޅައިފައިވާ ބަޔަކީމުއެވެ.

7:82 - އެކަލޭގެފާނުގެ(އެބަހީ: ލޫޠުގެފާނުގެ) ޤައުމުގެ މީހުންގެ ޖަވާބުކަމުގައި އެއުރެންގެ މިބުނުން ނޫނީ ނުވެތެވެ. ތިޔަބައިމީހުންގެ ރަށުން، އެއުރެން(އެބަހީ: ލޫޠުގެފާނާއި، އެކަލޭގެފާނަށް އީމާންވެގެން ތިބިމީހުން) ބޭރުކޮށްލާށެވެ! ހަމަކަށަވަރުން، އެއުރެންނަކީ، ޞާލިޙުވެގަންނަ ބަޔެކެވެ.

7:83 - ފަހެ، އެކަލޭގެފާނުގެ އަނބިކަނބަލުން ފިޔަވައި، އެކަލޭގެފާނާއި، އެކަލޭގެފާނުގެ އަހުލުވެރިން، ތިމަންރަސްކަލާނގެ ސަލާމަތްކުރެއްވީމެވެ. އެކަނބުލޭގެވީ، ހަލާކުވެދިޔަ މީހުންގެ ތެރެއިންނެވެ.

7:84 - އަދި ތިމަންރަސްކަލާނގެ އެއުރެންގެ މައްޗަށް (ހިލައިގެ) ވާރެއެއް ވެއްސެވީމެވެ. ފަހެ، ކުށްވެރިންގެ ނިމުންހުރީ ކިހިނަކުންކަން، ކަލޭގެފާނު ދެކެވަޑައިގަންނަވާށެވެ!

11:77 - އަދި ތިމަންރަސްކަލާނގެ ރަސޫލުން(އެބަހީ: މަލާއިކަތުން) ލޫޠުގެފާނުގެ އަރިހަށް ވަޑައިގަތް ހިނދު(ޤައުމުގެ މީހުންގެ ފާސިދުކަމުގެ ސަބަބުން އެބޭކަލުންނަށް ދެރަގޮތެއް ވެދާނެތީ) އެބޭކަލުންނާމެދު ދެރަފުޅުވެ ހިތާމަކުރެއްވިއެވެ. އަދި އެބޭކަލުންނާމެދު ހިތްޕުޅު ދަތިވިއެވެ. އަދި ވިދާޅުވިއެވެ. މިއީ ވަރަށް ހިތާމަވެރި ދުވަހެކެވެ.

11:78 - އަދި އެކަލޭގެފާނުގެ ޤައުމުގެ މީހުން އެކަލޭގެފާނުގެ އަރިހަށް އަވަސް އަވަހަށް އައޫއެވެ. ކުރިން އެއުރެންނަކީ، ނުބައި ފާޙިޝް ކަންތައްތައްކޮށް އުޅުނު މީހުންނެވެ. އެކަލޭގެފާނު ވިދާޅުވިއެވެ. އޭ އަހުރެންގެ ޤައުމުގެ މިހުންނޭވެ! މިތިބީ އަހުރެން(އެބަހީ: ޤައުމުގެ) އަންހެން ދަރިންނެވެ.(ތިޔަބައިމީހުން ޝަރުޢީގޮތުން އެކަނބަލުންނާ ކާވެނިކުރާނަމަ) އެކަނބަލުން ތިޔަބައިމީހުންނަށްޓަކައި ސާފުކަން ބޮޑެވެ. ފަހެ، ތިޔަބައިމީހުން، ﷲއަށް ތަޤުވާވެރިވާށެވެ! އަދި ތިމަންކަލޭގެފާނު މެހުމާނުންގެ ކުރިމަތީގައި، ތިމަންކަލޭގެފާނު ލަދުވެތި ނުކުރާށެވެ! ތިޔަބައިމީހުންގެ ތެރޭގައި ހޭޖެހޭ ފިރިހެނަކު ނުވަނީ ހެއްޔެވެ؟

11:79 – އެއުރެން ދެންނެވޫއެވެ. ހަމަކަށަވަރުން، ކަލޭގެފާނުގެ އަންހެން ދަރިންނާމެދު އެއްވެސް ޙައްޤެއް(އެބަހީ: އެއްވެސް ބޭނުމެއް) ތިމަންމެނަކަށް ނުވާކަން ކަލޭގެފާނަށް އެނގިވަޑައިގަންނަވާނެތެވެ. އަދި ހަމަކަށަވަރުން، ތިމަންމެން އެދޭ ކަންތައް ކަލޭގެފާނަށް ރަނގަޅަށް އެނގިވަޑައިގަންނަވާނެތެވެ.

11:80 - އެކަލޭގެފާނު ވިދާޅުވިއެވެ. ތިޔަބައިމީހުންނާމެދު، ތިމަންކަލޭގެފާނަށް ބާރެއް ލިބިވަޑައިގެންފައިވާ ނަމައެވެ! ނުވަތަ ބާރުގަދަ ފަރާތަކަށް ދެވޭނެނަމައެވެ!

11:81 - އެބޭކަލުން ދެންނެވޫއެވެ. އޭ ލޫޠުގެފާނެވެ! ހަމަކަށަވަރުން، ތިމަންމެނީ، ކަލޭގެފާނުގެ ވެރިރަސްކަލާނގެ ފޮނުއްވި ބޭކަލުންނީމުއެވެ. ކަލޭގެފާނާ ހަމަޔަށް އެއުރެންނަކަށް ވާޞިލެެއްނުވެވޭނެތެވެ. ފަހެ، ރޭގަނޑުން ބައެއްގައި ކަލޭގެފާނުގެ އަހުލުވެރިންނާއެކު، ނުކުމެވަޑައިގެން ހިންގަވާށެވެ! އަދި ތިޔައިންގެ ތެރެއިން އެކަކުވެސް، ކަލޭގެފާނުގެ އަނބިކަނބަލުން ފިޔަވައި އެނބުރި ފަސްނުބަލާށެވެ! ހަމަކަށަވަރުން، އެއުރެންނަށް (އެބަހީ: އެ ކާފިރުންނަށް) ޖެހޭކަމެއް އެކަނބުލޭގެއަށްވެސް ޖެހޭނެއެވެ. ހަމަކަށަވަރުން، އެއުރެންނަށް ކަނޑައެޅިގެންވާ ވަގުތަކީ ހެނދުނު ފަތިހެވެ. ފަތިސް ވަގުތު، ގާތުގައި ނުވޭހެއްޔެވެ؟

11:82 - ދެން ފަހެ، ތިމަންރަސްކަލާނގެ (ޢަޒާބުގެ) އަމުރުފުޅު އައިހިނދު، އެ ރަށުގެ މައްޗަށް އޮތްފުށް ދަށަށް ޖެއްސެވީމެވެ. އަދި އަލިފާނުން ދޮންކުރައްވާފައިވާ، މަށީގެ ހިލައިން ތިމަންރަސްކަލާނގެ އެ ރަށަށް ވާރޭ ވެއްސެވީމެވެ.

15:60 - އެކަލޭގެފާނުގެ އަނބިކަނބަލުން މެނުވީއެވެ. ތިމަންމެން މިންވަރު ކޮށްފައިވަނީ، ހަމަކަށަވަރުން، އެކަނބުލޭގެއަކީ، ޢަޒާބުގެ ތެރެއަށް ދޫކުރައްވާފައިވާ މީހުންގެ ތެރެއިންވާ މާހެއް ކަމުގައެވެ.

61،60 :15 - ފަހެ، ފޮނުއްވާފައިވާ މަލާއިކަތުން ލުޠުގެފާނުގެ އަހުލުވެރިންގެ ގާތަށް ވަޑައިގަތް ހިނދު އެކަލޭގެފާނު ވިދާޅުވިއެވެ. ހަމަކަށަވަރުން، ތިޔަބައިމީހުންނަކީ، (ތިމަންކަލޭގެފާނަށް) އެނގިގެންނުވާ ބަޔެކެވެ.

15:63 - އެބޭކަލުން ދެންނެވޫއެވެ. އަދި ކީއްތޯއެވެ؟ ތިމަންމެން ކަލޭގެފާނުގެ އަރިހަށް މިއައީ، އެއުރެން އެކަމާމެދު ޝައްކުކޮށް އުޅުނު ކަންތަކާއިގެންނެވެ.

15:64 - އަދި ތިމަންމެން ކަލޭގެފާނުގެ އަރިހަށް އައީ، ޙައްޤު ބަސްފުޅާއިގެންނެވެ. ހަމަކަށަވަރުން، ތިމަންމެންނީ، ތެދުބުނާބަޔަކުކަން ކަށަވަރެވެ.

15:65 - ފަހެ، ކަލޭގެފާނުގެ އަހުލުވެރިންނާއިގެން ރޭގަނޑުން ބައެއްގައި ކަލޭގެފާނު ދަތުރުކުރައްވައި، ހިންގަވާށެވެ! އަދި އަލޭގެފާނު އެއުރެންގެ ފަހަތުން ވަޑައިގަންނަވާށެވެ! އަދި ތިޔަބައިމީހުންކުރެ އެކަކުވެސް ފަސްެއެނބުރި ނުބަލާށެވެ! އަދި ތިޔަބައިމީހުންނަށް، އަމުރުކުރައްވާފައިވާ ތަނަށް، ތިޔަބައިމީހުންދާށެވެ!

15:66 - އެކަލޭގެފާނަށް ތިމަންރަސްކަލާނގެ އެކަންތައް ނިޔާކުރައްވައި އެންގެވީމެވެ. (އެއީ) ހަމަކަށަވަރުން އެއުރެންނީ ފަތިސްވެގެންއަންނަ ވަގުތުގައި، މުލުން ކެނޑި ނެތިދާނޭ ބަޔެކެވެ.

15:67 - (އަލަށް ބަޔަކު ރަށަށް އައިވާހަކަ އިވި) އުފާކުރާ ހާލު، އަހުލުވެރިން އައޫއެވެ.

15:68 - އެކަލޭގެފާނު ވިދާޅުވިއެވެ. ހަމަކަށަވަރުން، މިބައިމީހުންނީ، ތިމަންގެ މެހުމާނުންނެވެ. ފަހެ، ތިޔަބައިމީހުން ތިމަން فضيحة ނުކުރާށެވެ.

15:69 - އަދި ތިޔަބައިމީހުން ﷲއަށް ތަޤުވާވެރިވާށެވެ! އަދި ތިމަން ދެރަކޮށް ލަދުގަންނަވައި ނުލާށެވެ!

15:70 - އެއުރެން ދެންނެވޫއެވެ. (ބޭރު) އެއްވެސްމީހަކާ ބައްދަލުވެ އުޅުއްވުން ތިމަންމެން ކަލޭގެފާނަށް މަނާ ނުކުރަމުތޯއެވެ؟

15:71 - އެކަލޭގެފާނު ވިދާޅުވިއެވެ. ތިޔަބައިމީހުން އެކަންތައްކުރާ ކަމުގައިވަނީނަމަ، (އެބަހީ: އެދުންފުއްދައިއުޅެން ބޭނުންނަމަ، ޝަރުޢީ ހަމަތަކުން ކައިވެނިވުމަށް) ތިމަންގެ އަންހެންދަރިން (އެބަހީ: ޤައުމުގެ އަންހެންދަރިން) މިތިބީއެވެ.

15:72 - ކަލޭގެފާނުގެ ޙަޔާތްޕުޅު ގަންދެއްވައި ވަޙީ ކުރައްވަމެވެ. ހަމަކަށަވަރުން، އެއުރެންވަނީ، އެއުރެންގެ މަސްތުގެތެރޭގައި، ހައިރާންވެ، ދެފުށުއެޅޭ ޙާލުގައެވެ.

15:73 - ފަހެ، އިރުއެރި ވަގުތުގައި ގަދަފަދައަޑު (އައިސް) އެއުރެން ހަލާކުކުރިއެވެ.

15:74 - ފަހެ، ތިމަންރަސްކަލާނގެ އެރަށުގެ، މައްޗަށް އޮތްފުށް ވަތަށްއޮތްފުށްކަމުގައި ލެއްވީމެވެ. އަދި އަލިފާނުން ދޮންކުރައްވާފައިވާ މަށީގެ ހިލައިން ތިމަންރަސްކަލާނގެ އެއުރެންގެ މައްޗަށް ވާރޭ ވެއްސެވީމެވެ.

15:75 - ހަމަކަށަވަރުން، އެކަންތަކުގައި، ވިސްނައި ފިކުރުކުރާ މީހުންނަށް ހެކިތަކެއްވާކަން ކަށަވަރެވެ.

15:76 - އަދި ހަމަކަށަވަރުން، އެރަށްވަނީ ސާބިތުވެ ފެންނަންއޮތް މަގެއްގައިކަން ކަށަވަރެވެ.

15:77 - ހަމަކަށަވަރުން، އެކަމުގައި މުއުމިންތަކުންނަށް ހެއްކެއްވާކަން ކަށަވަރެވެ.

26:160 - ލޫޠުގެފާނުގެ ޤައުމުގެ މީހުން ރަސޫލުން ދޮގުކުރޫއެވެ.

26:161 - (އެއީ) އެއުރެންގެ އަޚް، ލޫޠުގެފާނު އެއުރެންނަށް ވިދާޅުވިހިނދުގައެވެ.

26:162 - ހަމަކަށަވަރުން، އަހުރެންނީ، ތިޔަބައިމީހުންގެ ގާތަށް ފޮނުއްވާފައިވާ އަމާންތެރި ރަސޫލަކީމެވެ.

26:163 - ފަހެ، ތިޔަބައިމީހުން ﷲއަށް ތަޤުވާވެރިވާށެވެ! އަދި ތިޔަބައިމީހުން އަހުރެންނަށް ކިޔަމަންތެރިވާށެވެ!

26:164 - އަދި އަހުރެން އެރަސޫލުކަން، އިއްވުމަކަށް ތިޔަބައިމީހުންގެ ކިބައިން އުޖޫރައަކަށް ނޭދެމެވެ. ޢާލަމްތަކުގެ ވެރިރަސްކަލާނގެ ހަޟްރަތުން މެނުވީ އަހުރެންނަށް ޘަވާބު ދެއްވުމެއް ނުވެެއެވެ.

26:165 - ޚުލްޤުތަކުންގެ ތެރެއިން ފިރިހެނުންގެ ގާތަށް ތިޔަބައިމީހުން އަންނަނީ ހެއްޔެވެ؟

26:166 - ތިޔަބައިމީހުންގެ ވެރިރަސްކަލާނގެ ތިޔަބައިމީހުންނަށްޓަކައި ހައްދަވައި (ހަލާލް ކުރައްވައި)ފައިވާ އަނބިން ދޫކުރަނީ ހެއްޔެވެ؟ އަދި ކިއެއްތަ! ތިޔަބައިމީހުންނީ (ނުބައިކަންތަކުގައި) ހައްދުފަހަނަޅައިދާ ބަޔަކީމުއެވެ.

26:167 - އެއުރެން ދެންނެވޫއެވެ. އޭ ލޫޠުގެފާނެވެ! ކަލޭގެފާނު (ތިމަންމެނާ ދެކޮޅު ހެއްދެވުން) ހުއްޓަވައިނުލެއްވިނަމަ (ރަށުން) ނެރެލެވޭ މީހުންގެ ތެރެއިން ކަލޭގެފާނު ވާހުށިކަން ކަށަވަރެވެ.

26:168 - އެކަލޭގެފާނު ވިދާޅުވިއެވެ. ހަމަކަށަވަރުން، ތިމަންކަލޭގެފާނު ވަނީ ތިޔަބައިމީހުންގެ ޢަމަލަށް (އެބަހީ: ލިވާޠުގެ ޢަމަލަށް) ރުޅިއަރާ މީހުންގެ ތެރެއިންނެވެ.

26:169 - އަޅުގެ ވެރިރަސްކަލާކޮ! އެއުރެންކުރާ ޢަމަލުން މިއަޅާއާއި މިއަޅާގެ އަހުލުވެރިން ސަލާމަތް ކުރައްވާނދޭވެ!

26:170 - ފަހެ، ތިމަންރަސްކަލާނގެ އެކަލޭގެފާނާއި،  އެކަލޭގެފާނުގެ އަހުލުވެރި އެންމެން ސަލާމަތް ކުރެއްވީމެވެ.

26:171 - ޢަޒާބު ލިބުނު މީހުންގެ ތެރޭގައިވާ މުސްކުޅި އަންހެނަކު މެނުވީއެވެ.

26:172 - ދެން ތިމަންރަސްކަލާނގެ (އެ ޤައުމުގެ) މީހުން ހަލާކުކުރެންވީމެވެ.

26:173 - އަދި ތިމަންރަސްކަލާނގެ އެއުރެންގެ މައްޗަށް (ހިލައިގެ) ވާރޭއެއް ވެއްސެވީމެވެ. ފަހެ، އިންޒާރުކުރައްވާފައިވާ މީހުންގެ (މައްޗަށް ވެހުނު) ވާރޭގެ ނުބައިކަމާއެވެ!

26:174 - ހަމަކަށަވަރުން، އެކަންތަކުގައި (ﷲގެ ކުޅަދުންވަންތަކަމުގެ) ހެތްވެއްވާކަން ކަށަވަރެވެ. އަދި އެއުރެންކުރެ ގިނަމީހުން، އީމާންވާ ބަޔަކު ކަމުގައި ނުވެތެވެ.

26:175 - އަދި ހަމަކަށަވަރުން، ކަލޭގެފާނުގެ ވެރިރަސްކަލާނގެއީ،  ޢަޒީޒްވަންތަ، ރަޙީމްވަންތަ ރަސްކަލާނގެކަން ކަށަވަރެވެ.

27:54 - ލޫޠުގެފާނު، އެކަލޭގެފާނުގެ ޤައުމުގެ މީހުންނަށް ވިދާޅުވިހިނދު (ހަނދުމަކުރާށެވެ!) ތިޔަބައިމީހުން ދެކެދެނެތިބި ޙަލު، ފާޙިޝް ޢަމަލުތައް ކުރަނީހެއްޔެވެ؟

27:55 - ހަމަކަށަވަރުން، ތިޔަބައިމީހުން ޝަހުވާނީއެދުން ފުއްދުމަށްތަކައި އަންހެނުން ފިޔަވައި ފިރިހެނުންގެ ގާތަށް ދަނީ ހެއްޔެވެ؟ އަދި ކިއެއްތަ! ތިޔަބައިމީހުންނީ، ތަންދޮރުނޭނގޭ ޖާހިލު ބަޔަކީމުއެވެ.

27:56 - ފަހެ، އެކަލޭގެފާނުގެ ޤައުމުގެ މީހުންގެ ޖަވާބުކަމުގައި އެއުރެންގެ މިބުނުން ނޫނީ ނުވެއެވެ. ތިޔަބައިމީހުން ލޫޠުގެފާނާއި، އެކަލޭގެފާނަށް ތަބަޢުވެގެން ތިބިމީހުން ތިޔަބައިމީހުންގެ ރަށުން ބޭރުކޮށްލާށެވެ! ހަމަކަަށަވަރުން، އެއުރެންނީ ޠާހިރުވެ ތިބޭބަޔެކެވެ.

27:57 - ފަހެ، ތިމަންރަސްކަލާނގެ އެކަލޭގެފާނާއި އެކަލޭގެފާނުގެ އަހުލުވެރިން ސަލާމަތްކުރެއްވީމެވެ. އެކަލޭގެފާނުގެ އަނބިކަނބަލުން މެނުވީއެވެ. ޢަޒާބުގައި ތިބޭމީހުންގެ ތެރެއިން ތިމަންރަސްކަލާނގެ އެކަނބުލޭގެ ހިމެނުއްވީމެވެ.

27:58 - އަދި ތިމަންރަސްކަލާނގެ އެއުރެންގެ މައްޗަށް (ހިލައިގެ) ވާރެއެއް ވެއްސެވީމެވެ. ފަހެ، އިންޒާރުވެވުނު މީހުންގެ (މައްޗަށް ވެހުނު) ވާރޭގެ ނުބައިކަމާއެވެ!

29:28 - އަދި ލޫޠުގެފާނު، އެކަލޭގެފާނުގެ ޤައުމުގެ މީހުންނަށް ވިދާޅުވިހިނދު (ހަނދުމަކުރާށެވެ!). ހަމަކަށަވަރުން، ތިޔަބައިމީހުން ތިޔަކުރާ ފާޙިޝް ކަންތައްތަކަކީ، ޢާލަމްތަކުގެ ތެރެއިން އެކަކުވެސް މީގެކުރިން ކޮށްފައިނުވާ ކަންތައްތަކެކެވެ.

29:29 - ހަމަކަށަވަރުން، ތިޔަބައިމީހުން ފިރިހެނުން ގާތަށް (ޝަހުވާނީއެދުން ފުއްދުމަށް) ދަނީ ހެއްޔެވެ؟ އަދި ތިޔަބައިމީހުން މަގުފޭރި، ތިޔަބައިމީހުންގެ ނާދީތަކުގައި އެ ނުބައިކަންތައް ކުރަމުން ގެންދަނީ ހެެއްޔެވެ؟ ފަހެ، އެކަލޭގެފާނުގެ (އެބަހީ: ލޫޠުގެފާނުގެ) ޤައުމުގެ މީހުންގެ ޖަވާބުކަމުގައި އެއުރެންގެ މި ބުނުން ނޫނީ ނުވެއެވެ. ކަލޭގެފާނު ތެދުވެރިންގެ ތެރެއިންވަނީނަމަ، ތިމަންމެނަށް (ތިޔަ ވިދާޅުވާ) ﷲގެ ޢަޒާބު ނިކަންގެނެސްދެއްވައި ބައްލަވާށެވެ!

29:30 - އެކަލޭގެފާނު ވިދާޅުވިއެވެ. އަޅުގެ ވެރިރަސްކަލާކޮ! ފަސާދަ ކުރާމީހުންގެ މައްޗަށް މިއަޅާއަށް ނަޞްރުދެއްވާނދޭވެ!

29:31 - އުފާވެރިކަމުގެ ޚަބަރާއިގެން  ތިމަންރަސްކަލާނގެ ފޮނުއްވި މަލާއިކަތުން އިބްރާހީމުގެފާނުގެ އަރިހަށް ވަޑައިގަތް ހިނދު، އެބޭކަލުން ވިދާޅުވޫއެވެ. ހަމަކަށަވަރުން، ތިމަންމެން ފޮނުއްވެވީ މިރަށުގެ (އެބަހީ: ލޫޠުގެފާނުގެ ރަށުގެ) އަހުލުވެރިން ހަލާކު ކުރުމަށެވެ. ހަމަކަށަވަރުން، އެ ރަށުގެ އަހުލު ވެރިންވީ އަނިޔާވެރިން ކަމުގައެވެ.

29:32 - އެކަލޭގެފާނު (އެބަހީ: އިބްރާހީމުގެފާނު) ވިދާޅުވިއެވެ. ހަމަކަށަވަރުން، އެރަށުގައި ލޫޠުގެފާނު އެބަހުންނެވިއެވެ. އެބޭކަލުން ވިދާޅުވޫއެވެ. އެރަށުގައިވާ ބަޔަކު، ތިމަންމެންނަށް މާރަނގަޅަށް އެނގެއެވެ. ހަމަކަށަވަރުން، ތިމަންމެން އެކަލޭގެފާނުގެ އަނބިކަނބަލުން މެނުވީ އެކަލޭގެފާނާއި، އެކަލޭގެފާނުގެ އަހުލުވެރިން ސަލާމަތްކުރާ ހުށީމެވެ. އެކަނބުލޭގެވީ ހަލާކުވެގެންދިޔަ މީހުންގެ ތެރެއިންނެވެ.

37:133 - ހަމަކަށަވަރުން، ލޫޠުގެފާނުވަނީ ރަސޫލުންގެ ތެރެއިންކަން ކަށަވަރެވެ.

37:134 - ތިމަންރަސްކަލާނގެ އެކަލޭގެފާނާއި، އެކަލޭގެފާނުގެ އަހުލުވެރި އެންމެން ސަލާމަތް ކުރެއްވިހިނދު ހަނދުމަކުރާށެވެ!

37:135 - ޢަޒާބު ލުބުނު މީހުންގެ ތެރޭގައިވާ، މުސްކުޅި އަންހެނަކު މެނުވީއެވެ.

37:136 - ދެން ތިމަންރަސްކަލާނގެ (އެ ޤައުމުގެ) އެހެންމީހުން ހަލާކު ކުރެއްވީމެވެ.

138،137 :37 - ހަމަކަށަވަރުން (ތިޔަބައިމީހުންގެ ދަތުރުތަކުގައި) އެއުރެންގެ (آثارތަކުގެ) ކައިރިންލާފައި ހެނދުނާއި، ރޭގަނޑުގައި ތިޔަބައިމީހުން ދަމުއެވެ. ފަހެ، ތިޔަބައިމީހުން ނުވިސްނަނީ ހެއްޔެވެ؟

54:33 - ލޫޠުގެފާނުގެ ޤައުމުގެ މީހުން އިންޒާރުތައް ދޮގުކުރޫއެވެ.

54:34 - ހަމަކަށަވަރުން، ތިމަންރަސްކަލާނގެ އެއުރެންގެ މައްޗަށް ހިލައިގެ ވާރޭ ފޮނުއްވީމެވެ. ލޫޠުގެފާނުގެ އަހުލުވެރިން މެނުވީއެވެ. ދަންވަރުގެ ވަގުތެއްގައި ތިމަންރަސްކަލާނގެ އެއުރެން ސަލާމަތްކުރެއްވީމެވެ.

54:35 - ތިމަންރަސްކަލާނގެ ޙަޟްރަތުން ދެއްވި ނިޢުމަތެއްގެ ގޮތުގައެވެ. ޝުކުރުކުރާ މީހަކަށް އެފަދައިން ތިމަންރަސްކަލާނގެ ޖަޒާ ދެއްވަމެވެ.

54:36 - އަދި ހަމަކަށަވަރުން، ތިމަންރަސްކަލާނގެ ޢުޤޫބާތުގެ ވާހަކައިން، އެކަލޭގެފާނު އެއުރެންނަށް އިންޒާރު ކުރެއްވިއެވެ. ފަހެ، އެއުރެން އެ އިންޒާރުތަކާމެދު ޝައްކުކުރޫއެވެ.

54:37 - އަދި ހަމަކަށަވަރުން، އެކަލޭގެފާނުގެ މެހުމާނުންނާމެދު، ނުބައިކަންތައް ކުރުމަށްތަކައި އެކަލޭގެފާނުގެ އަރިހުން އެއުރެން އެދިގަތެވެ. ފަހެ، ތިމަންރަސްކަލާނގެ އެއުރެންގެ ލޯތައް ކަނުކުރެއްވީމެވެ. (އަދި އެންގެވީމެވެ.) ފަހެ، ތިޔަބައިމީހުން ތިމަންރަސްކަލާނގެ ޢަޒާބާއި، އިންޒާރުގެ ރަހަ ލިބިގަންނާށެވެ!

54:38 - އަދި ހަމަކަށަވަރުން، ފަތިހެއްގެ ފަތިސްވަގުތުގައި ދެމިހުންނަނިވި ޢަޒާބު އައިސް އެއުރެންނަށް ޖެހުނެވެ.

54:39 - ފަހެ، ތިޔަބައިމީހުން ތިމަންރަސްކަލާނގެ ޢަޒާބާއި، އިންޒާރުގެ ރަހަ ލިބިގަންނާށެވެ!

ރާއްޖޭގައި ގޭ މީހުންނަކީ ކޮބައިކަން ވަނީ ވަރަށް ބޮޑަށް އޮޅިފަ

What is love? What's more important, who you love or how you love? You love what you love. When you fall in love, you want to go out on dates with that person, cuddle with them and spend romatic moments with them. Does love know any gendeyr? Can a girl fall in love with a girl, just like a girl can fall in love with a guy?

Ellen Degeneres & Portia De Rossi. A happily married couple. Is there anything wrong with that love? Is there anything wrong with a girl wanting to date another girl? If so, what's wrong? 

"It's gross". 

That's the answer most of the people give, when I ask them what's wrong with homosexual relationships. What's gross about love? Make me understand why you think it's gross.

"It's just common sense that it's fucked up".

But my common sense doesn't say that. My common sense says that people should be allowed to live happily with the gender they love. People say that homosexuality is forbidden, and they also say that Allah doesn't forbid anything that you don't do on purpose. Isn't that a contradiction? 

"No. It's not".

Well, if you say that homosexuality itself is forbidden, Islam IS contradicting itself. 

Then I wondered what homophobic people think what the meaning of "homosexuality" is. I asked a friend of mine who gay people are. He said, "Buri ah jahaa meehun". That's when I found out that the meaning of homosexuality has been terribly misunderstood. 

Take out your dictionary and search for the meaning of the words, homosexual and heterosexual.

Homosexual:- A person who is sexually attracted to people of the same sex.
Heterosexual:- A person who is sexually attracted to people of the opposite sex.

What's the only difference between these two meanings? Opposite and same. Yes, homosexuality is the same thing and heterosexuality, except for the fact that homosexuality is towards the same sex and heterosexuality is towards the opposite sex. Homosexuality isn't only about sex. Just like heterosexuality, it is a lot more about love, than sex. 

Now, you might be thinking "it says sexual attraction. Not love". Well, the meaning for heterosexuality says the same thing, but do heterosexuals want 'only' sex? No. There is a huge difference between sexual attraction and sexual desire. I will talk about that in a while, on this post.

There is more accurate definition for these two words, which might make you understand more.

Homosexuality:- It is the emotional and sexual attraction towards the same gender.
Heterosexuality:- It is the emotional and sexual attraction towards the opposite gender.

Then the question is, why does "buri ah jehun" come inbetween this? There's no real relationship between anal-sex and homosexuality. Anal-sex/anal intercourse are practised by both heterosexual and homosexual people. It's not only for homosexuals. Most of the maldivians say that anal-intercourse is gross. Well, I don't mind. If you think it's gross, then you don't do it. 

There are many different things which Muslims say about homosexuality, but the question is, have you ever opened the Qur'an and really read what it says about homosexuality? If you did, you will find out that the Qur'an says NOTHING about homosexuality. Story of Prophet Lut and the homosexuals talks nothing about homosexuals. It talks about some sex-addicted people who desperately wants to have sex with the same gender. They wanted to have anal-intercourse with the same gender, but where in the world is "love" in that story? There's 0% of love in that story. Love is not something you can forcefully get. Love is a feeling you get, when you care a lot about someone. I will be talking about how homosexuality is not forbidden in Islam, in a future post.

Love:-
1-(Affection) a strong feeling of deep attraction for somebody/something, especially for a family member or a friend.
2-(Romantic) a strong feeling of affection for somebody that you are sexually attracted to.

When we talk about homosexuality and heterosexuality, we are talking about that love of romance.

Now, a lot of Maldivians say that homosexuals should be stoned to death. My question is, what's positive and what's negative?

Love vs. Kill

We all know that killing is negative and loving is positive. Kill someone for loving someone? Kill someone just because they want to be in a relationship, go out of dates with the person they love? Now, that's not right. We should always be positive. Always choose the positive side.

"A muslim can't be gay"

That is totally false. Sexual orientations(heterosexuality, homosexuality, bisexuality; etc) have nothing to do with religion. It's sad that people take the wrong meanings of some words of the book of peace and love, and turn them into a tremendous negativity. Even if you search for a gay muslim on the internet, you will find them. It will be kinda hard, but you will find them. Search for "Rainbow Maldives" on google or on facebook. You will find a lot of gay maldivian muslims. Yes, they are muslims. You can add them (using a fake account, maybe?) if you want to and talk to them, if you want to find out more about gay maldivian muslims. 

"A gay person can't be considered a muslim"

No. That's totally false, too. Yes, there are many gay men who want to have anal-intercourse, but does that make them a non-muslim? No. It doesn't. Allah's judgment is based on people's acts, not feelings or desires or tendencies. There are many straight people who want to have sex before marriage too. I remember one of my Islamic studies teacher saying "aharumen ves beynumehnu ekahala kanthah kuran? Emmen ves beynun ve ehnu? Ekamaku, eyakah azaabeh nulibeyne. E kuran beynunvaa haraam kanthah gos kureema, azaabu libeynee". No matter how much you want to fornicate, if you don't do it, Allah won't mind. No matter how much you want to have "anal-intercourse", if you don't do it, Allah won't mind.

Now, does this mean that homosexual acts are forbidden? No. It doesn't. It only means that anal-sex is forbidden. 

"Homosexuality is unnatural".

A human feeling of attraction can never be unnatural. Love is very natural. A lot of people don't really know the meaning of natural. So, here it is.

Natural:- existing in nature; not made or caused by humans.

As you can see, technology is unnatural too, as it is going against nature. Technology consists of internet, mobile phones, clothes, houses, televisions and stuff. Those things are man-made, hence they are unnatural.

Let's talk about human nature. Human nature.

Human nature refers to the distinguishing characteristics, including ways of thinking, feeling and acting, that humans tend to have naturally, independently of the influence of culture.

Human nature consists of thinking (to solve problems and things), feeling (whether it is a negative or positive feeling, it is natural. Examples include, feeling like you want to kill someone, feeling like dancing,; etc), acting (acting means pretending to be someone you aren't. Like, pretending to be shy when you're really outgoing).

Homosexuality is an attraction. Attraction consists of love. Love is a feeling.

"Gay dating and stuff leads to anal-sex".

Doesn't straight marriage lead to anal-sex too? Yes, it is true that a lot of maldivians don't like anal-sex, but there are many straight maldivians who like it, too. Yet, straight marriage is allowed. Straight marriage does lead to anal-sex, but it is allowed.

"As long as a person doesn't have anal-sex, that person will not be considered as a homosexual, in Islam".

That's just like taking the meaning of an english word, out of an arabic book. 

I translated the meaning of "gay" using Google Translator to see what appears, and مثلي الجنس is what I got. Then, I checked whether these words were there on any verse of the Qur'an which talked about Prophet Lut and the homosexuals, but these words weren't there.

Here are the verses:-
7:80-83
11:77-82
15:60-77
26:160-175
27:54-58
29:29-32
37:133-138
54:34-39

You can search for yourself too, and I'll do some research about how مثلي الجنس was made/mentioned first, and I'll post about it later.

So, you know that the word "gay" has not been mentioned in the Qur'an. Homosexual is an english word. The translation of that word to arabic is مثلي الجنس, which means both of them are the same, and will have the same meanings. I have mentioned the meaning of homosexuality above.

You may read those verses and say "homosexuality is forbidden", but read clearly. Is it homosexuality or homosexual sex which is forbidden? A lot of wrong context can be taken out of the verses of the Qur'an (like when non-muslims say that verse 4:34 allowes women-slavery in Islam), so it's better if you read the Dhivehi version. I will be posting those verses in Dhivehi, on this blog with some explanation too, in the future.

Remember, the people of Lut had anal-sex in public with no shame, no love and they have even attempted gay rape. There was no love in that story. If there is no emotional attraction or sexual attraction, that is not homosexuality. Prophet Lut's people had sexual desires. There was no emotional or sexual attraction.

Yes, there is a difference between desire and attraction.

Attraction:-
1- A feeling of liking somebody, especially sexually

Desire:-
1- A strong wish to do or have something
2- A strong wish to have sex with somebody

Attraction consists on caring and loving, but desires don't. 

Prophet Lut's story is about sexual desires, not sexual attraction.


It is true that people who are attracted to the same gender gets sexual desires towards the same gender too, just like people who are attracted to the opposite gender gets sexual desires towards the opposite gender, but is it a sin to get sexual desires like that? No. It's not. Sexual desires are not something you bring on purpose. Anything which you don't do on purpose is not forbidden. 

What if you mix sexual attraction and sexual desires together? Sexual attraction is when you like and care about somebody a lot. Sexual desire is when you want to have sex. What if you mix those two together? When a person wants to have sex with the person they love, that is when sexual attraction and sexual desire is mixed. What about having sex with the person you love? Sex is something which connects two people together. Sex makes the connection between two people in a relationship, stronger. 

A lot of times, when a person haves sex with a stranger, they end up being miserable. This happens because the sex made a connection between the two, and when one of them leaves, you miss that person and it makes you miserable. If sex can make a relationship stronger, then why is it not okay? (I'm not talking about people having sex with strangers. I'm talking about a person having sex with the person he/she loves). 

The main thing which the story of Prophet Lut forbids is anal-sex. The men who had sexual desires towards other men fulfilled their desires by the act of anal-sex. There are many Muslim Scholars who questioned whether lesbian sex was forbidden or not. Why did this question arise? Because lesbian sex doesn't involve anal-sex any more than it is involved in straight sex. What if a gay couple engage in other sexual acts, other than anal? Isn't that okay. Of course, it is. Why wouldn't it be okay? It strengthens the relationship between the two people. Why is it bad? Doctors look at and touch their patient's private areas, because there is an exception for that. The exception is medical treatment. Even though, medical treatment is unnatural (as medicines and things involved in medical treatment are man-made), medical treatment is positive. Always choose the positive. So, if love is positive and sex makes love stronger, why is it bad? It is not bad. Also, unlike medical treatment, sex is natural. Anal-sex is not natural, but that's not the only sexual act which exists. The other types of sexual acts are natural. Can an exception be made for sex between two people of the same gender (which doesn't involve anal-sex)? Of course. The exception is strengthening of romantic connection.

ALWAYS choose the positive. It is always best to choose the positive.

If you don't believe what I'm saying, then do this research on your own. You will notice the difference. Remember, anyone can be mistaken. Most of the maldivians talk as if they know more about homosexuals then homosexuals know about themselves, but we should all know that the person who will fully understand what that person feels is him/herself.

And if you were wondering, no, I'm not gay. I care about people's feelings. I don't like seeing people getting hurt. Homosexuals can't get rid of their feelings, just like we heterosexuals can't get rid of our feelings. The reason why I wrote such a huge post about this was because homosexuality is said to be forbidden in Islam and it is REALLY hard to understand the real meaning of homosexuality, especially because we have been raised, made to believe that it's very wrong. I've tried to come up with reasons why decriminalizing homosexuality can lead to bad things, and yes, I did come up with some stupid points, which I was able to understand later.

1- More people will turn gay
After I thought of this, I asked myself a question. If every guy around me dated other guys, will I date other guys too? NO. I won't. No matter how many guys around me date other guys, I won't do it. Then, I thought of how other people will answer this question, and that's when I realized that people won't turn gay. Other straight people will probably answer "no" to this question, too. I like girls and I will ALWAYS like girls.

2- Their adopted children will turn gay
After I came up with this point, I was surfing around youtube, and I watched a video made by a boy who had two fathers. He was talking about other people calling him gay, because his fathers are gay. He said that he is not gay and that he is completely straight, and he was saying, "just because my dads are gay, doesn't mean that I am gay". And I also saw this question posted on Yahoo Answers. It was posted by a girl who has two fathers and one little brother. She said that her little brother and gets bullied at school, and that people call them gay, just because they have two fathers. And she was talking about his little brother and her weren't gay, and that just because their parents are gay, doesn't mean that they are gay. And then I thought, if gay people will raise gay children, why in the world do heterosexual parents get gay children? Because of the way they were raised? I have met a bisexual muslim who loves Islam, and chose Islam all by himself. He said that if there was anything which he could change about himself, it would be his sexuality (sexual orientation). He believed that homosexuality is not forbidden and homosexual acts are forbidden. And I met another gay muslim who was raised in a very religious muslim family and country, but was gay. He talked about how he cries almost everyday, thinking about how his parents will want him to marry a girl in the future, and about how his teacher talks about how bad homosexuality is, while he keeps getting really depressed about what he is saying about gays. He also said that he prays that he will die soon. He asks God to kill him faster. 

It's really sad that people have to live like that :( I tried my best to help him and encourage him, but he was reeally reaally sad :( I feel sorry for him. I really hope he finds happiness someday.

I don't know whether homosexuality is something which a person was born with or not, but I'm definitely sure that whatever happened, they didn't choose to be gay. They are the way they are, but they don't know why they are like that. A lot of scientists are trying to figure out why people are gay, biologically. A real authentic evidence has not been found yet, but that doesn't mean that it can't be biological. Science needs time. Well, it could be biological, but it doesn't matter even if it was developed. I've watched a lot of coming out stories on youtube, and a lot of them said that when they came out to their parents(told their parents that they are gay), their parents said that they know. Yes, this is the main reason why I think it is biological. A lot of parents know that their child is gay, but not all. I don't know how that happens. I guess it's because of how close they are to their children :-)



WHETHER GAY, STRAIGHT, BISEXUAL, ASEXUAL OR ANY OTHER SEXUALITY, WE ARE ALL HUMANS. EVERYONE HAS FEELINGS. TREAT PEOPLE WELL. BE KIND TO ONE ANOTHER.

Everyone needs to be allowed to be with who they love. I know that most of you still don't believe that homosexuality is okay, but why do you think you still can't accept it. It is because you were taught that it is wrong, ever since birth, but maybe this video will help you understand, just like it helped me in the past. 

This video shows everything that a gay person feels, but instead of homosexuality, this video is about heterosexuality. This video was made to make heterosexuals understand what homosexuals feel, and think when they go through life, facing the discrimination. You should watch this video, too. 

And also, if homosexuality was really forbidden in Islam, I wouldn't even hesitate to leave Islam. Yes, I will. If you fully understand homosexuality, you will notice how unfair it is, for homosexuality to be seen as something which is forbidden. That unfairness will be what's gonna make me leave Islam, but thankfully, it is not forbidden. I have to thank God for making me understand what gay really is. The reason why I think making people understand what gay really is, because you never know whether you will get a gay child or not. I don't want children to live miserable lives. Parents should always accept their children.  

There is a movie based on a true story which everyone should watch, especially parents. It is about a religious parent who gets a gay son, and the son commits suicide due to the lack of acceptance from his parents. Yes, I cried watching this movie. The movie is called "Prayers for Bobby". You may not have time to watch the whole movie right now, so here's a speech by the main character of the movie, the parent, Mary Griffith.

ކޮންމެ ކަމެއް ވެސް ވާނީ ﷲ އިރާދަކުރެއްވީމަ!

CLICK HERE  to watch a short Islamic video! 

What do you think of what he said on that video? He said that there are guys who act like girls, guys who talk in girl voices, girls who act like guys and girls who talk in guy voices in the Maldives, and that it’s forbidden for them to do that, in Islam.

I know that there are many boys who have a girl voice before puberty, but are there guys who have a girl voice even after puberty? The answer is yes, there are many. Is it forbidden for them to have a girl voice? Is it wrong? If it’s forbidden in Islam, why did God give them that voice? God makes no mistakes, because He is perfect. Humans are imperfect.

There are men who are just naturally girly and women who are naturally boyish. Some of those guys have a female voice and some of those girls have a male voice. Is it still forbidden  for them to act like that and talk like that, even though they never had a choice to do it or not? NO! It’s not forbidden. Whenever a Sheikh or an Islamic teacher says something about Islam, a lot of Muslims just listen to it and conclude that what the person saying that is telling the truth, but does the listener wonder, “what if they are wrong?”

Be more open. Anyone can be wrong. Even the smartest person in the whole world can be wrong. Don’t just listen to others and conclude that what they are saying is true. Find out the answer yourself.

Why is it not forbidden? The answer is, because they don’t do it on purpose. It’s how they are. That’s how God made them. Whether they developed the personalities of the opposite gender or not, it was God’s will. “Konme kameh ves vanee Allah iraadha kureh veema”. It was Allah’s will to make those men, effeminate. It was Allah’s will to make those women, masculine. It was Allah’s will to give those men a female voice. It was Allah’s will to give those women a male voice.

Do you remember yourself choosing to have a particular voice? Do you remember yourself choosing to have a particular personality? At one point of your life, you might have chosen to “change” your personality, but was your “first” and “real” personality, a personality which you chose yourself? And after you changed your personality, did you go from “feminine to masculine” or from “masculine to feminine”? I don’t think so. There are things which you can and can’t choose. Before saying that someone else chose this or that, ask yourself if you chose it. If the answer is no, then the person you were referring to didn’t choose it either.

Now, is there anything wrong with a man having a female voice or acting like a woman? Is there anything wrong with a woman having a male voice and acting like a man? NO! It was God’s will for this to happen. I’m sure that your voice is not something which is developed, because of your environment. It’s God who did it. God gave you a voice. It’s God’s will. Effeminacy in men and masculinity in women could have been something which was developed, because of the environment, but don’t you think God made it develop? Allah iraadha kureh veema konme kameh ves vaanee.

Some people don’t believe it when the effeminate man says that they aren’t acting girlie on purpose. It’s like that person knows about what the effeminate person chooses and doesn’t choose, a lot more than the effeminate person himself knows what he chooses and doesn’t choose, but that is NOT right, because that’s like a teacher telling you that you kept your book at home on purpose, even when in reality, you forgot to bring it. It’s like the teacher knows more than about the student, and the student knows what he does and doesn’t do.

Whether they developed it or not, if they don’t do it on purpose, it is NOT forbidden.

Don’t assume things. Don’t assume that someone did this or thought like that, because you won’t know the real answer. That person himself will know the real answer. 

ނާޑުންނަކީ ވެސް އިންސާނުން! (about nerds)

Let’s talk about nerds, shall we? Why do you think people hate nerds? Is it because they wear glasses? Is it because they’re extremely smart? Is it because of their taste in fashion? In my opinion, nerds are quite lucky, because they love studying, get high grades and also can easily succeed by just doing what they like to do.

What’s wrong with nerds? I’ve tried to come up with a good answer for it, but I couldn’t. There was no reason to hate them or make fun of them. They’re extremely smart and good at studies, and there’s nothing wrong with that.

They are humans, and they have feelings too. 

އަންހެންދުޅަ ފިރިހެނުންނާއި، ފިރިހެންދުޅަ އަންހެނުންނަކީ ވެސް އިންސާނުން!

Last year, I remember one of my teachers saying, “Emeehun ulheynee varah randu koh. Emeehun ulheynee “aai dhen theena dho”.. ehen vefa”. Well, unfortunately, I didn’t hear what he said before that, but I did find out later. One of my classmates, let’s call him “Chuck”. He was calling this other friend of mine (Nate), gay and then Chuck said, “kurin dhuvahu ves sir bunyehnu ekahala meehunney randu vaanee”.

Well, that’s when I knew what the teacher really said. He was talking about how all effeminate people (randu firihenun) are gay. I’d say that’s really offensive. I wonder how Nate felt, when the teacher said that. It must have felt terrible. We’re talking about a teacher talking shit about stuff that he doesn’t know about.

Some people believe that effeminate (randu) people are gay, and a lot of people do call them gay, but this is not completely true. Not all effeminate people are gay, and not all effeminate people are straight, either. Almost whenever a person sees an effeminate guy, they conclude that he’s gay while I continue wondering why. Why do people say that all effeminate people are gay? Could it be the media brainwashing people again? Could be. There’s no evidence to whether effeminate people are gay or not, so they are not to be judged as gay. There COULD be SOME effeminate gay people, but not all of them are gay.

Some people think that they are acting like that on purpose, but that is not true. They don’t even realize it. I asked Nate some questions about being effeminate, and he said that he never even knew that he was girly, until people started calling him “randu”, and he said that he don’t know how to control it, since he doesn’t even know when he does girly stuff.

I guess it’s just natural that some people are like that. He doesn’t even know when he does girly things. He doesn’t even notice it. Have you ever been in a situation where a person tells another person “you walk like this”, and that person shows a demo of it, and everyone agrees that it’s true, and you do too?

For example, there’s a guy who walks in some weird way, but he doesn’t know it. Everyone else does, and people tell him that he walks weird, but he doesn’t know what the hell they are talking about. Effeminacy is kind of like that too, except for the fact that effeminacy doesn’t include only “one” act. It includes many.

Let’s compare an effeminate man and a man who walks “weird”. When people start saying that the person walks weird, the person tries to walk normally, and that’s really hard, but possible. Yes, getting rid of a “part” of your effeminate side is also possible, but I doubt that it’s possible to completely get rid of it. I’ve analyzed some stuff about this effeminate friend of mine, which made me believe that it’s not possible to completely get rid of it. There was this other friend of mine who helped him to get rid of his girly side, and yes it did “kind of” work, but it didn’t completely change him. He still liked the same stuff that other girls usually liked, and he still kind of acted like a girl.

But the real question here is whether they should change or not. I’d say that it’s their own choice whether they should change it or not. Different people have different reasons to do what they have planned to do. I think it’s always best to stop the hater, instead of stopping the victim. There is absolutely nothing wrong with being effeminate. Just because you’re effeminate, doesn’t mean that you’re gay. It just means that you’re just another human who happens to be different. There are different people in this world and some of us are just more different than others.  I don’t know whether they are born like that or not, but either way, they must not be hated, discriminated or judged for being effeminate. It’s part of who they are. It doesn’t cause any harm to anyone. They are humans too. They have feelings. They should be treated nicely too, as long as they don’t hurt you on purpose.

Some people say that it’s a choice to be effeminate, and that is absolutely wrong. Ask an effeminate person yourself (not offensively, but nicely) and he might give an answer. He might even say, “I’m not girly!” and that’s only because he doesn’t know that he’s girly, but the people around him knows the truth. If he chose to be effeminate, he would know that he’s effeminate, but he doesn’t, unless people tell them that they’re effeminate.

Be kind to one another. We all have feelings. Before you judge, always find out why the person you judge, does those stuff which you seem to dislike, and after you find the answer to that question, think to yourself, why you judge that person, and try to understand, and even if you couldn’t understand, it doesn’t mean that you have to discriminate them. As long as they do no harm to you, you must not attempt any sort of discrimination.  

WE ARE ALL HUMANS! WE ALL HAVE FEELINGS! 

P.S. The same thing goes for boyish-girls (masculine girls) too.

ނަސްލީ ތަފާތުކުރުން(ރޭސިޒަމް) ހުއްޓުމަކަށް ގެނޭ!

Have you ever doubted the deepest things in your life? Have you ever wondered whether you’re going to the same direction or not? Did you ever think that your brain might be fooling you? Ever wondered why you never got a response from God? Ever wondered why Neil Patrick Harris married and man, and adopted two daughters? Ever wondered whether the stuff that you learn from your Islamic Studies teacher could be wrong? You will definitely agree with me, if I said that this world is fucked up, but did you ever realize that you’re among those people who fuck the world up?

When a Bangladeshi man doesn’t understand what you’re saying, what comes to you mind? “Mi hurihaa bangaalhinnakee bodu moyain”, am I wrong? No. I’m not. I’m sure that almost every Maldivian has insulted a Bangladeshi person at least once in life, and yes it is very wrong.

Feel for others. What would you feel if you were in their shoes? I call this racism. A lot of Maldivians hate Bangladeshi people just because they’re from Bangladesh, well what if you were a Bangladeshi person? You won’t completely understand the things Maldivians say. Imagine that you’ve never went to a class to study English or Hindi, because you couldn’t afford it, and you had to move to India to get money. You won’t know anything they say. The same thing happens to Bangladeshis who are living in The Maldives. When they first come to this country, they don’t know anything we say. They learn everything from the environment. How would you feel, if Indians made fun of you, just because you couldn’t completely understand what they were saying? You would feel terrible, right? But what could have you done? You couldn’t afford language classes. You had no choice, and neither did the Bangladeshi people living in The Maldives.

This is about feeling what others feel, being in their shoes. Before you do/say something, think about what you would feel, if someone did/said the same thing to you. What if you moved to some country, and there were some people talking shit about you just because you’re a Maldivian? It will feel terrible. So, stop judging Bangladesh people. THEY ARE HUMANS WITH FEELINGS TOO!!